I love these rambling claims that wind up not making any sense and they certainly do not portray any groups' actual opinion other than the projections of the claimant. Perhaps a bit more could be made of all this if we consider competing interests, but that seems beyond many of us. Perhaps if we allow for actual discussion before the accusations...
Absolutely. I don’t believe I’ve personally accused anyone of anything, but feel free to show me if I have.
This all boils down to one side valuing the life of babies more than the freedom of a specific choice.
Just to set the record straight I think that you are using your terms loosely. No one is talking about babies here, except indirectly.
Let me lay it out:
Arguments for abortion – or the right to choose abortion
1. It must be legal because of cases where a woman’s health is endangered
Note that we now have laws FOR it because in SOME cases it COULD result in health problems.
Those who assert this argument refuse to acknowledge that most abortions are not performed to protect the mother. And while I don’t think a pro-lifer has stated that a woman should jeopardize her own life here, the pro-choice folks project that somehow pro-lifers do.
I'm not sure it's projection when so many anti-choice bills come with no provision for the woman's health.
2. It must be legal in cases of rape or incest.
Again, no pro-lifer has argued here that a woman should be refused an abortion in these rare cases – and again, no pro-choicer has acknowledged that most abortions are not performed for this reason.
So where does that leave them? When arguments #1 & #2 fail, pro-choicers resort to these arguments:
3. It must be legal because it is a personal issue between a woman and her God
4. It must be legal because a woman has the right to choose what she can and can’t do with her own body.
Resort? Asserting a fundamental right of privacy and liberty are hardly last resorts.
Askwhy and others have pointed out the numerous contradictions in both of these arguments with the primary one being that it is specific to this one cause and that, in and of itself, renders the argument faulty. If these statements were absolute, then all mores are out the window.
This did not make sense to me.
Which is why I ask the question:
does the government have the right to make consensual, adult incest illegal?
And Cracker responded:
Sure. Society (through its enforcer, the government) has an interest in not encouraging people born with birth defects that may need government support.
For much of history, incest (please look up the definition if you believe
it to only include children) has not been a social violation. Science rendered it detrimental to society because of the realized health concerns. Now we have laws AGAINST it because in SOME cases it COULD result in health problems. But what about people who want the freedom to love whomever they choose and are willing not to procreate?
Several states allow for this.
Should government pick and choose what behavior is deemed sick or abhorent?
Why do you believe that is is the case?
This brings us back around to the first two arguments. Pro-choicers refuse to acknowledge that MOST ABORTIONS ARE NOT MEDICALLY NECESSARY AND DO NOT INVOLVE RAPE OR INCEST. If you are a pro-choice advocate who acknowledges these facts, would you support a law that bans abortions except under these two circumstances? Be honest.
Privacy, life, liberty and the pursuit of happiness. It does not seem reasonable to me that our government should be making these kinds of decisions for people.
It seems obvious to me that you are an emotional thinker. However, things that seem right (or wrong) to you should not (IMHO) be generalized into law.
There was a story recently about a Republican "right-to-lifer" Congressman (I believe) that when his girl friend got pregnant, insisted that she get an abortion. If the law were based on his emotional thinking, it would have made an 180 degree turn right then. Fortunately, in this country, laws are built on fundamental, often contradictory yet changing, principles. It is the successful weighing of these factors that give our legal system a modicum of stability.
I find that when I have an emotional reaction against a law, that is a signal for me to try to understand the reasoning why it is as it is.